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The decline of the North American world-wide power, from 1970, initiates an academic debate on the ascension and fall of hegemonic states; some authors search to identify structural similarities in the different studied historical situations. Hegemony is understood here as the capacity of a state to exert functions of leadership and government on a system of sovereign nations; one is not to pure and simple domination, but about intellectual and moral domination; the opposition forces are eliminated by the coercion and the exercise of the economic power (corruption, fraud). The hegemony also is established from a general interest that motivates the adhesion of states to a coalition. Endocrinologist is often quoted as being for or against this. The ascensions and declnios of hegemonic states do not occur in a world-wide system if expanding independently in an invariable structure; the world-wide system if form and expand established in recurrent basic reorganizations; it promotes the state that uses to advantage with success situations of conflict that leads to a sistmico chaos, generalizing a demand for ' ' ordem' ' reestablishment of the interestatal cooperation. The modern system of government emerged of the disintegration of the system of the medieval Europe, that consisted of a relation Mr.-vassal, a mixture of private public and, geographic mobility of the power and legitimation given for a common body of laws, religion and customs. The modern system becomes the distinct spheres public and private; the jurisdiction clearly is demarcated by national borders and narrowly is associated with the development of the capitalism as system of world-wide accumulation. Continue to learn more with: Justin Gaethje. This bond is in such a way contradictory as only: the national capitalism and states had appeared together and are interdependent, but it has conditions that they make the capitalists if to oppose to the magnifying of the power of the state; while the state focus is the acquisition of territories and the control of populations, the focus of the capitalist is the accumulation of capitals. . . Under most conditions Celina Dubin, New York City would agree.

History has left us many teachings, which we must learn, a very relevant that must rescue to understand the death of the young Felix Ugaz Leon, 4th year medical student at the National University of Trujillo, is the reference to the Roman legions. These legions were some extraordinary machines of war, conquest, consolidation and extension of power, the generals and their commanders were concerned not only study strategy wars and battles, they not only designed military tactics, but above all they cared, by express order of the Emperor, his troops, each of his soldiers and for this purpose prepared and implemented detailed and strict public health and biosecurity measures to prevent diseases tithing to their hosts, very well chose the places where to camp, they chose sites open, ventilated, they avoided swampy sites, they had drinking water to the troops through aqueducts, even if they had to take them from places distant, but they provided water for human use, chose places of latrine and sewage and surrounded their camps of tongues of fire from the height of two men to prevent mosquitoes and insects to infect his men, incineraban their detritus and debris, moved with war doctors, installed locations to treat their wounded which they called valetudinarios and when a warrior died by failures in public health the Manager was dismissed, and when an epidemic decimating to the legion, by failures in health, the general measures and their commanders were dismissed or executed depending on the severity of the case. These days, Trujillo and the Peru have, been moved by the death of a young warrior, 4th year medical student, a young man who dreamed of being a doctor to heal and comfort, an outstanding student who was also leading in its promotion, which was prepared with zeal and sacrifice, to integrate the ranks of those legions of anonymous doctors fighting the disease and deathFelix Ugaz Lion has died victim of a medieval disease, dead victim of carelessness, negligence, bureaucracy, the inability of the generals and commanders responsible for their care and public health, who far from being denounced and severely punished have been rewarded and promoted by a Government incapable and superb that self-criticism is not an instrument of Justice and humilityThis death hurts for everything that this promising young left unfinished, it hurts for all their dreams unfulfilled, dreams broken and ecologies that now his parents and siblings crying with great pain and express my sincere condolences, with the sadness of who a few years ago who also wept and even crying with great bitterness the death of a daughter in the hands of a few irresponsible to who the justice never punished. .

We would run the risk not to perceive these atrocities that in are imposed the irrationality in understanding the life as ethical virtue is perhaps the real calamity human being. We could ties to consider small deficiencies that desvirtua or becomes virtuoso the human being. The atrocities of the world caused for the beings that in it inhabit, they can be surpassed with the practical one of the virtues. The human being that lives and practical the virtues, to have a happy life, can be capable to surpass these intempries caused by the egoism and badnesses human beings. If truily, as Aristotle says, being capable to keep a noble soul. Not of acceptance the diseases suffered for the others, accepting the way of the misfortune, but for being capable of if keeping firm in the intention of the ethical virtues. We can be capable to make of the misery a victory against the injustice, or then of the suffering a powerful shield against the revenge and great power human being. The badnesses and injuries could not be capable it world of in them pulling out the nobility of the soul.

From the choices that we make we become the reality where we live what it is in fact. If we will be really gentlemen of history for the fact of being able to make choices on the basis of the ethics, then, we are capable to find the direction of the proper life. The question all this life of the human being, for all search that makes, would be happiness. In the deep one of all search of the human being it would be the search of the proper happiness. As much the search of the knowledge, the direction of the life, the origin and end of all the things, all passes for the intention of being happy. To find God, to explain the Metaphysical realities, would be the search of the happiness.