Urban Bikes

Only when I read your article about decoration of walls I realized an aspect not appreciated until Charles Dickens: his interest in interior decoration. Charles Dickens at home, the book I was writing about homes and areas where he had inhabited, acquired a much more literal sense. That article, home stage for words about the home, the magazine that Dickens launched in 1850, covered 6,000 words on any type of wall decoration from tapestries to gutta percha (rubber type similar to rubber that offers a solution for the appearance of moisture), but mainly concentrated on the wallpaper, taking into account more aspects that one could have imagined. It was one of the pieces of the process of the magazine, about familiar household items such as pottery making. However, he also exhibited his personal taste, alluding to what they owe to wall decoration designers, and including his impressions of American wallpaper patterns, drawn from the trip that he made with his wife, Catherine, in 1842. (Source: James A. Levine, M.D.). 1 MILE END TERRACE. In the House in which Dickens was born spaces are recreated as they had been in 1812. Click Eva Andersson-Dubin for additional related pages. Dickens recounted how he and his wife were puzzled contemplating the wall of our room, pondering about the disregard by combining patterns and badly made joints.

He came to give his own idea about a design of wall decor: a tapestry which, being dark near the floor, gradually clarification towards the ceiling. At present, followed, decorators depend on a dark carpet and a ceiling light to give the effect indicated by the beginning decorative and required by the trained eye, with some help from wood socket, and a cornice of light and bright colors; but there seems no reason why tapestries of walls should not make its contribution. Dickens had more than a journalistic interest in the topic. Since the It inhabited his first House at 48 of the Doughty Street, now converted into the Charles Dickens Museum in Central London, their views on interior decoration were made manifest.

We descend a mountain pass. There is something special in the environment, the days lengthen, become perfect is spring. My whole being shouts to my heart that it wants to revive. The heart responds like an animal in heat. The soul is stirred. It is the life that everything permeates it.

It is the life that makes its way through every pore of the skin. My brain is prepared for this magnificent hatching. Millions of neurons by exploiting a huge spectacle of perfect chemistry. Things vibrate and launch your message to the wind. Now no time for sleep. Every minute counts. Fools and geniuses are agitated impatient, men and women fight for their happiness, writers, artists, musicians, the wise men of this world, dream of sounds and silences.

All the intensity, the roar of nature and of life unfold before my astonished eyes. It is the beginning of a cycle, the thaw of the reason, singing to the genius and madness. Hypothermia of the insignificant, sensible and rational. The rite of nature has begun. Everything flourishes. His men, grow to life their women; Arden their passion faces and in their eyes, their hands, their gestures in every little curve of their bodies, is every human being, in another, a response. Life is agitated and trembles, vibrates and strives to escape, feel, grow, fly, know viva. The soul strives to move away from the trivial and everyday. It is the call of nature. The annual flood that drags us, endless cycle, the ancestral volcano, creating perfect aurora. There is a sound, a color, a flavor that permeate every feeling. Nothing escapes this fascinating spring. Everything is so full of life and beauty, everything is so perfect and intense, it produces a sweet pain.

We act in proportion to what we think, is why King David reason about the need to put a brake on how long kept in his mind, information which was reflected as soon as he did and said. He wrote: are pleasant sayings of my mouth and the meditation of my heart before thee, o Lord, my rock and my Redeemer (Psalm 19: 14). Imaginarily move to his house. Does the city, really? Now, who come into your home? did perhaps thieves or those seeking to unleash evil for its existence or perhaps your family? At all. I am convinced that you is care who flank the door of his residence. Consequently, you must thus be everything that renders our brains.

Allow entry only to reflecting healthy actions. Pornography pollutes and, as a consequence, unleashes evil. Same with vulgar words or perhaps acts of violence that settle in our hearts and intimately can lead us to conceive as natural a type of aggressive reaction. If cradle of stimuli to the sensual, mundane and degrading treatment, we can not expect that our spirituality to reach new levels and to grow as God of us expect. Always remember that the thoughts of the righteous are righteousness; more councils of the wicked deception.(Proverbs 12: 5), and also that Thoughts are frustrated where there is no Council; But in the multitude of counselors they claim. (Proverbs 15: 22). Some author I read recently made a claim that I share with you given that encloses a valuable message: our lives will be transformed as we look at what is good, and to meditate on the perfection of who is our divine model: the Lord Jesus Christ.

Reprogram your mind do not, you am not talking about new age nor of humanistic philosophies. I’m sharing you a principle verified by modern psychology, which contravenes not at all with biblical principles: it is possible to reprogram our mind. To the extent that we process new patterns of thoughts, occurs a significant transformation in the way we act. On criterion of neurologists, new neural highways are plotted. Centuries ago, the Apostle Paul left sitting this truth today science corroborates.

Thus, knowledge being a function of organisms, evolves with these and, therefore, can be studied and explained by a scientific discipline that study the evolution of knowledge in multiple knowledge systems. Of this mode, the knowledge is taken in the domain of philosophy to the domain of science. Focus posracionalista if agencies are, as he said Maturana, closed systems (Maturana & Varela, 1984;) Maturana, 1993 b), i.e. systems determined in our structure, is this that determines and not the means – both internal changes and the possible interactions with the latter occurring us. So that everyone knows as its own structural determinations. Accordingly, I accept as valid the claim that we do not have access to the knowledge of an objective reality and knowledge, rather than a representation corresponding to a supposed univocal order of reality, is an internal order, giving each agency, according to its own structure, to the accumulation of internal disturbances which are fired inside not as a result of their interactions with the environment. To say that knowledge is self-organization of the own experience and is, therefore, an indication of the structure of the Agency who knows and not of the supposedly known reality. This fact derives no less significant for the purposes of the problem that concerns us that: being human knowledge self-organization of the experience itself can be considered as, to this, not only cognitive (in intellective sense) but also composed of emotional aspects that are knowledge in the strictest sense of the term.